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Lesbian, Gay, Bisexual, Transgender Section of the American Folklore SocietyReport on LGBT presentations at AFS 2005In order to stress the significance of LGBT studies at the 2005 American Folklore Society Annual Meeting the LGBT Section built partnerships with other Society sections to present four forums and one section meeting. To restate some text from the 2005 AFS homepage, “This year’s theme [Folklore, Equal Access and Social Action] reflects Atlanta’s prominence as home to key Civil Rights movement leaders and grassroots activism. The theme addresses the various relationships of folklore and folklore study to equal access and social action. .... Folklore’s research methods and applied approaches have much to contribute to our understanding of and involvement in processes of social change, empowerment, and the pursuit of equity. For example, folklorists have studied how cultural assumptions and beliefs within specific groups affect the justice system, how refugees seeking asylum conceptualize home, and how cultural bias and different communication traditions may impede access to legal, medical, and political systems.” The LGT Section sponsored the following four sessions in Atlanta in October, 2005: In the early 1980s members of the American Folklore Society gathered informally to discuss the invisibility of gay and lesbian cultural expression in the discipline of folklore study. Coming out of a culture of severe social oppression, these first courageous meetings marked small steps down a path of continual and ever-increased risk-taking, yet it was a path of no return. Since homophobia is perpetuated by silence, it has the effect of isolating individuals, making them believe they are alone except for the exaggerated stereotypes projected by the larger society. For LGBT people, each step toward visibility makes them vulnerable to potentially immense personal risks of rejection in terms of job, family, and community status. But visibility makes networking possible; it encourages dialogue and gives birth to ideas and change. Homophobia also preys on the free and democratic expression of intellectual pursuit. As a discipline, Folklore has a strong record for championing the causes of those on the fringes of mainstream culture, but LGBT cultural studies were virtually ignored until the early 1980s. Although popular culture was rampant with informally passed information about gays and lesbians, they remained a hated, or at best, feared minority that generated much concerned speculation by the general public. LGBT scholarship still remains under represented in our field and misinformation persists. The LGBT Section of the American Folklore Society was founded to provide professional support for members of the American Folklore Society who identify themselves as lesbian or gay. Over the years its mandate has grown and adapted to the needs of its members and the Society. In its later years the Section expanded its mission to include individuals who are bisexual, and transgender. The Section also grew to embrace Queer studies, and the development of Queer theory, also sparked by the formalization of cross-discipline LGBT studies. The Section also encourages research into specific aspects of LGBT and Queer culture and promotes the study of how LGBT and Queer issues are dynamically interrelated with the folk expressions of the greater human community. The LGBT Section serves as a folklore resource to researchers and teachers and maintains an open dialogue with academic and public sector folklore programs on issues of mutual interest and concern. Non-LGBT people are also encouraged to join this section and participate in its activities. In recognition that studies of LGBT and Queer culture are important to the advancement of Folklore as an academic discipline and to the well being of the American Folklore Society, this forum tracked the progress of the LGBT Section in achieving its goals. This forum was recorded and will be kept as an LGBT Section document. 2. Lesbian, Gay, Bisexual, Transgender (LGBT) Community in Atlanta: Creating Access to Media, Government and ResourcesCo-sponsored with the Politics, Folklore, and Social Justice Section This forum examined the LGBT community within the larger Southern community. The South has been the object of many stereotypes—some embraced (think former Atlantan Jeff Foxworthy of You Might be a Redneck If...) and some threateningly dismissed. Participants discussed LGBT identity in reference to Southern culture, particularly Atlanta, the cradle of the Civil Rights movement. Is there something unique about LGBT community and LGBT rights movement in Atlanta and in the broader South? How does one negotiate this cultural landscape to achieve success in equal access? More specifically, the forum examined the history of the LGBT community in Atlanta and its struggle for equal access in politics, media, and community resources. Atlanta has the reputation as the “gay Mecca” of the South, and in a city of 4 million the LGBT community is quite visible. The city is home to a number of LGBT organizations, religious institutions, businesses, executives, politicians, neighborhoods, and hosts the largest Pride celebration in the Southeast. Participants discussed how this visibility translates (or not) into access to media, government/politics, and community
resources. As most Southern cities go, Atlanta is considered gay friendly. However, the city and the state both are overwhelmingly
conservative (politically, socially, religiously), thus access can be difficult to attain. Last fall the Gay Marriage Amendment
(SR595) won overwhelming, and City of Atlanta measures to protect gay rights (e.g. domestic partner benefits, anti-discrimination
laws, etc.) are threatened by state legislative action. Even small battles, such as Gay/Straight Alliance at schools, have
caused uproars and sparked legislation to require parental consent for student’s extracurricular activities. 3. Text and Community Forum: Once Upon a Virus.Co-sponsored with Text and Community In continuation of the annual “Text and Community” Forum that has occurred at the last seven American Folklore Society conferences, we offered conference attendees the opportunity to gather with folklore colleagues and discuss one main text, under the guidance of the author of the text. “Some of us in the Society, years away from graduate school, enjoy the chance again to sit with colleagues who share our vocational calling. Others of us who work as the only folklorist at an institution hunger for scholarly discussions of texts with folklore colleagues. And folklore graduate students like the chance to discuss a text with folklorists from many different institutions. We wanted to restage this space where all these activities happen, a place where we have the chance to speak in detail about ideas that engage us. Our primary aim was to encourage an intellectual discussion among a wide range of Society members (professionals at art commissions and museums, independent folklorists, university professors, etc.). This year, because of the "Folklore, Equal Access, and Social Action" theme of the AFS Conference in Atlanta, we chose a new folklore study that merges folklore and applied medicine: Diane Goldstein’s Once Upon a Virus: AIDS Legends and Vernacular Risk Perception. 4. Transgressive Tales ForumCo-sponsored with the Women’s Section The Transgressive Tales forum for AFS 2005 was in league with those who have found much to say about the meanings of the
Grimm brothers” Household Tales: the psychological reflections of Maria von Franz and Bruno Bettelheim, the folktale scholarship
of Ruth Bottigheimer and Jack Zipes, the literary interpretations of Emma Donoghue and Fay Weldon, the art of Cindy Sherman
and Meret Oppenheim, and the feminist revisions of Kay Stone and Marina Warner. The Transgressive Tales forum flavored
the cauldron of interpretations with queer, gay and feminist re-workings of specific tales--including All Fur and Frau
Trudy-- that forefront unconventional relational and sexual possibilities and problems that remain under-theorized in the
scholarly literature on the Household Tales. Our forum proposed that combined LGBT, feminist and queer investigations into
the Grimms collection open possibilities for understanding both conventional and unconventional power dynamics between
and among the sexes. 1. The meeting was called to order at 7:40 p.m. by co-convener Craig Miller. Twelve people attended the meeting. An
attendance roster was circulated.
To join this American Folklore Society interest-group section, please visit the AFS membership page of this web site, where you will find both a secure online and a printable, mailable membership form. You need not be a member of the American Folklore Society to join its sections. |